Galatians 1:1-2:21
Premises
Premise
Paul is an apostle not from men or through man but through Jesus Christ and God the Father who raised him from the dead.
Premise
Christ gave himself for our sins to deliver us out of this present evil age according to the will of God the Father.
Premise
The Galatians are quickly deserting the one who called them in the grace of Christ for a different good news.
Premise
There is no other good news; some are troubling the Galatians and want to pervert the Good News of Christ.
Premise
Paul did not receive the Good News from man nor was taught it, but it came through revelation of Jesus Christ.
Premise
God, who set Paul apart and called him by grace, was pleased to reveal his Son in him so that he might preach him among the Gentiles.
Premise
Paul did not immediately confer with flesh and blood after God revealed his Son in him.
Premise
False brothers secretly brought in spied out the liberty in Christ Jesus in order to bring them into bondage.
Premise
Paul was entrusted with the Good News for the uncircumcised, just as Peter was with the Good News for the circumcised.
Premise
The one who worked through Peter in his apostleship to the circumcised also worked through Paul with the Gentiles.
Premise
Before some people came from James, Peter ate with the Gentiles, but when they came he drew back and separated himself, fearing those of the circumcision.
Premise
The rest of the Jews joined Peter in his hypocrisy, so that even Barnabas was carried away with it.
Premise
A person is not made right with God by works of the law but through faith in Jesus Christ.
Premise
Paul has been crucified with Christ, and it is no longer he who lives but Christ lives in him; the life he now lives in the flesh he lives by faith in the Son of God who loved him and gave himself for him.
Conditionals
Conditional
If we, an angel from heaven, or any man preaches a good news other than what was preached and received, that one is to be cursed.
Conditional
If Peter, being a Jew, lives like the Gentiles and not like the Jews, his compelling Gentiles to live like Jews is inconsistent.
Conditional
If, while seeking to be made right in Christ, we ourselves were found sinners, then Christ would be a servant of sin.
Conditional
If Paul builds up again the things he destroyed, he proves himself a law-breaker.
Conclusions
Conclusion
The assemblies of Judea glorified God because the one who once persecuted them now preaches the faith he once tried to destroy.
Conclusion
Paul and his companions gave no place to subjection for even an hour so that the truth of the Good News might continue with the Galatians.
Conclusion
James, Cephas, and John, reputed to be pillars, gave Barnabas and Paul the right hand of fellowship so that Paul would go to the Gentiles and they to the circumcision.
Conclusion
Even we Jews put our faith in Christ Jesus so that we might be made right by faith in Christ and not by works of the law.
How the claims relate
- Paul did not receive the Good News from man nor was taught i supports The Good News preached by Paul is not according to man.
- God, who set Paul apart and called him by grace, was pleased supports Paul did not immediately confer with flesh and blood after G
- God, who set Paul apart and called him by grace, was pleased supports The assemblies of Judea glorified God because the one who on
- False brothers secretly brought in spied out the liberty in supports Paul and his companions gave no place to subjection for even
- Paul and his companions gave no place to subjection for even supports Titus, being a Greek, was not compelled to be circumcised.
- Paul was entrusted with the Good News for the uncircumcised, supports James, Cephas, and John, reputed to be pillars, gave Barnaba
- The one who worked through Peter in his apostleship to the c supports James, Cephas, and John, reputed to be pillars, gave Barnaba
- Before some people came from James, Peter ate with the Genti supports The rest of the Jews joined Peter in his hypocrisy, so that
- Before some people came from James, Peter ate with the Genti supports If Peter, being a Jew, lives like the Gentiles and not like
- The rest of the Jews joined Peter in his hypocrisy, so that supports If Peter, being a Jew, lives like the Gentiles and not like
- A person is not made right with God by works of the law but supports If Peter, being a Jew, lives like the Gentiles and not like
- No human being will be made right with God by works of the l supports A person is not made right with God by works of the law but
- A person is not made right with God by works of the law but supports Even we Jews put our faith in Christ Jesus so that we might
- No human being will be made right with God by works of the l supports Even we Jews put our faith in Christ Jesus so that we might
- Christ is certainly not a servant of sin. answers If, while seeking to be made right in Christ, we ourselves w
- Through the law Paul died to the law so that he might live t contrasts If Paul builds up again the things he destroyed, he proves h
- Paul has been crucified with Christ, and it is no longer he supports Through the law Paul died to the law so that he might live t
- If righteousness comes through the law, then Christ died for supports Paul does not reject the grace of God.
- There is no other good news; some are troubling the Galatian supports If we, an angel from heaven, or any man preaches a good news
- There is no other good news; some are troubling the Galatian contrasts The Galatians are quickly deserting the one who called them