Romans 1:1-4:25
Premises
Premise
The Good News is God's power for salvation to everyone who believes, to the Jew first and also to the Greek.
Premise
God's wrath is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth.
Premise
What is known of God is revealed in them, and his invisible power and divinity are clearly seen through creation, so they are without excuse.
Premise
Though they knew God, they did not glorify or thank him, became vain in reasoning, and exchanged God's glory for images, worshiping the creature rather than the Creator.
Premise
God will pay back everyone according to their works: eternal life to those who persevere in well-doing, but wrath and anguish to the self-seeking who disobey the truth.
Premise
It is not the hearers of the law who are righteous before God, but the doers of the law will be justified.
Premise
The Jew has much advantage because they were entrusted with the revelations of God.
Premise
Paul previously warned both Jews and Greeks that they are all under sin, as it is written that no one is righteous, no one seeks God, and all have turned away.
Premise
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets.
Premise
God's righteousness is through faith in Jesus Christ to all and on all those who believe, for there is no distinction.
Premise
God sent Christ as an atoning sacrifice through faith in his blood to demonstrate his righteousness through the passing over of prior sins and at the present time.
Premise
Since there is one God, he will justify the circumcised by faith and the uncircumcised through faith.
Premise
The promise to Abraham and his offspring that he should be heir of the world was not through the law but through the righteousness of faith.
Conditionals
Conditional
Circumcision profits if one is a doer of the law, but if one is a transgressor it becomes uncircumcision, and uncircumcision that keeps the law is counted as circumcision.
Conditional
Even if some were without faith, their lack of faith does not nullify God's faithfulness, for God is true though every man is a liar.
Conditional
If those who are of the law are heirs, then faith is made void and the promise is made of no effect.
Conclusions
Conclusion
Therefore God gave them up to uncleanness, vile passions, and a reprobate mind.
Conclusion
Therefore any person who judges others is without excuse, because the one who judges practices the same things.
Conclusion
By hardness and an unrepentant heart a person treasures up wrath for the day of wrath and righteous judgment.
Conclusion
A true Jew is one inwardly, and true circumcision is of the heart in the spirit, not in the letter, whose praise is from God not men.
Conclusion
Whatever the law says, it speaks to those under the law, so that every mouth may be closed and all the world may be brought under God's judgment.
Conclusion
By the works of the law no flesh will be justified in God's sight, because through the law comes the knowledge of sin.
Conclusion
Those who believe are justified freely by God's grace through the redemption that is in Christ Jesus.
Conclusion
God demonstrates his righteousness so that he might be just and the justifier of the one who has faith in Jesus.
Conclusion
To him who does not work but believes in him who justifies the ungodly, his faith is accounted for righteousness, while a reward given to one who works is owed, not grace.
Conclusion
The blessing of righteousness apart from works is pronounced also on the uncircumcised, for faith was accounted to Abraham for righteousness while he was in uncircumcision.
Conclusion
Abraham received circumcision as a seal of the righteousness of faith so that he might be the father of all who believe while uncircumcised, and righteousness might be accounted to them.
Conclusion
Therefore the promise is of faith so that it may be according to grace and sure to all the offspring, not only those of the law but also those of the faith of Abraham.
Conclusion
It was written not for Abraham alone but also for us, to whom righteousness will be accounted who believe in him who raised Jesus our Lord from the dead, who was delivered up for our trespasses and raised for our justification.
How the claims relate
- As it is written, the righteous shall live by faith. supports In the Good News God's righteousness is revealed from faith
- In the Good News God's righteousness is revealed from faith supports The Good News is God's power for salvation to everyone who b
- What is known of God is revealed in them, and his invisible supports Though they knew God, they did not glorify or thank him, bec
- Though they knew God, they did not glorify or thank him, bec supports Therefore God gave them up to uncleanness, vile passions, an
- God's wrath is revealed from heaven against all ungodliness supports Therefore God gave them up to uncleanness, vile passions, an
- What is known of God is revealed in them, and his invisible supports Therefore any person who judges others is without excuse, be
- Therefore God gave them up to uncleanness, vile passions, an supports Therefore any person who judges others is without excuse, be
- God's judgment is according to truth against those who pract supports Therefore any person who judges others is without excuse, be
- God's goodness, forbearance, and patience lead a person to r contrasts By hardness and an unrepentant heart a person treasures up w
- By hardness and an unrepentant heart a person treasures up w supports God will pay back everyone according to their works: eternal
- God will pay back everyone according to their works: eternal supports It is not the hearers of the law who are righteous before Go
- It is not the hearers of the law who are righteous before Go supports Circumcision profits if one is a doer of the law, but if one
- Circumcision profits if one is a doer of the law, but if one supports A true Jew is one inwardly, and true circumcision is of the
- It is not the hearers of the law who are righteous before Go supports A true Jew is one inwardly, and true circumcision is of the
- Paul previously warned both Jews and Greeks that they are al qualifies The Jew has much advantage because they were entrusted with
- Paul previously warned both Jews and Greeks that they are al supports Whatever the law says, it speaks to those under the law, so
- Whatever the law says, it speaks to those under the law, so supports By the works of the law no flesh will be justified in God's
- Paul previously warned both Jews and Greeks that they are al supports By the works of the law no flesh will be justified in God's
- But now apart from the law, a righteousness of God has been contrasts By the works of the law no flesh will be justified in God's
- But now apart from the law, a righteousness of God has been supports God's righteousness is through faith in Jesus Christ to all
- All have sinned and fall short of the glory of God. supports God's righteousness is through faith in Jesus Christ to all
- God's righteousness is through faith in Jesus Christ to all supports Those who believe are justified freely by God's grace throug
- All have sinned and fall short of the glory of God. supports Those who believe are justified freely by God's grace throug
- God sent Christ as an atoning sacrifice through faith in his supports Those who believe are justified freely by God's grace throug
- God sent Christ as an atoning sacrifice through faith in his supports God demonstrates his righteousness so that he might be just
- Those who believe are justified freely by God's grace throug supports God demonstrates his righteousness so that he might be just
- God demonstrates his righteousness so that he might be just supports Boasting is excluded, not by a law of works but by a law of
- Boasting is excluded, not by a law of works but by a law of supports We maintain that a man is justified by faith apart from the
- God's righteousness is through faith in Jesus Christ to all supports We maintain that a man is justified by faith apart from the
- Since there is one God, he will justify the circumcised by f supports We maintain that a man is justified by faith apart from the
- Faith does not nullify the law; rather, we establish the law qualifies We maintain that a man is justified by faith apart from the
- Abraham believed God, and it was accounted to him for righte supports To him who does not work but believes in him who justifies t
- To him who does not work but believes in him who justifies t supports The blessing of righteousness apart from works is pronounced
- The blessing of righteousness apart from works is pronounced supports Abraham received circumcision as a seal of the righteousness
- The promise to Abraham and his offspring that he should be h supports Abraham received circumcision as a seal of the righteousness
- The promise to Abraham and his offspring that he should be h supports Therefore the promise is of faith so that it may be accordin
- If those who are of the law are heirs, then faith is made vo supports Therefore the promise is of faith so that it may be accordin
- Therefore the promise is of faith so that it may be accordin supports It was written not for Abraham alone but also for us, to who
- To him who does not work but believes in him who justifies t supports It was written not for Abraham alone but also for us, to who
- Abraham received circumcision as a seal of the righteousness supports It was written not for Abraham alone but also for us, to who