Job and the retribution principle
A blameless man loses everything, and the friends' retribution theory is rebuked by God himself (Job 42:7) — the suffering of the righteous against the simple retribution principle (also John 9:2-3; Luke 13:2-5).
Job 1:1-22
1There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.
2There were born to him seven sons and three daughters.
3His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.
4His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.
5It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.
6Now on the day when God’s sons came to present themselves before Yahweh, Satan also came among them.
7Yahweh said to Satan, “Where have you come from?” Then Satan answered Yahweh, and said, “From going back and forth in the earth, and from walking up and down in it.”
8Yahweh said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”
9Then Satan answered Yahweh, and said, “Does Job fear God for nothing?
10Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
11But stretch out your hand now, and touch all that he has, and he will renounce you to your face.”
12Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of Yahweh.
13It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house,
14that there came a messenger to Job, and said, “The oxen were plowing, and the donkeys feeding beside them,
15and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”
16While he was still speaking, there also came another, and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.”
17While he was still speaking, there came also another, and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.”
18While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house,
19and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”
20Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
21He said, “Naked I came out of my mother’s womb, and naked will I return there. Yahweh gave, and Yahweh has taken away. Blessed be Yahweh’s name.”
22In all this, Job didn’t sin, nor charge God with wrongdoing.
Proverbs 13:21
21Misfortune pursues sinners, but prosperity rewards the righteous.
What each tradition says
Rabbinic / Midrashic
The Jewish Encyclopedia says the friends defend the orthodox doctrine of retribution: all suffering is punishment for some sin. Job defends the clear conscience, knowing himself free from sin, and declares his suffering inexplainable from the Old Testament point of view.
Jewish Encyclopedia editorial board (M. Seligsohn, Emil G. Hirsch, Carl Siegfried), The Jewish Encyclopedia, vol. 7, s.v. 'Job, The Book of' (New York: Funk & Wagnalls, 1901-1906) — section 'Critical View: The Doctrine of Retribution'
Patristic
Augustine says one reason the good suffer temporal calamities is so the human spirit may be tested and shown to cling to God with courageous trust and unmercenary love. Job’s case is an example of this.
Augustine of Hippo (354-430), The City of God, Book I, ch. 9 (trans. Marcus Dods), in Nicene and Post-Nicene Fathers, ser. 1, vol. 2 (Buffalo: Christian Literature Co., 1887) — Book I, ch. 9 ('Of the Reasons for Administering Correction to Bad and Good Together'), final paragraph
Catholic
The Catholic Encyclopedia states that Job’s main subject is the problem of evil and its relation to God’s Providence, especially the suffering of the upright in relation to the ends of divine government. The book also intends edification and consolation, teaching that misfortune is not a sign of hatred but often a proof of special Divine love.
The Catholic Encyclopedia (ed. Charles G. Herbermann et al., New York: Robert Appleton Company, 1910), The Catholic Encyclopedia, vol. 8, s.v. 'Job' — section 'Design of the book'
Orthodox
Chrysostom states that the house did not fall, the soul was not supplanted, and the just man did not blaspheme. Instead, he gave thanks, saying, “The Lord gave and the Lord hath taken away. As it pleased the Lord, so is it come to pass.”
John Chrysostom (c. 349-407), Homilies on the Statutes (Homily IV), in Nicene and Post-Nicene Fathers, ser. 1, vol. 9 (trans. W. R. W. Stephens; New York: Christian Literature Co., 1889) — Homily IV, section 4 (the homily 'from the examples of Job and the Three Children')
Reformed / Protestant
Matthew Henry says Job looked past the instruments to the first Cause. Job did not say the Sabeans, Chaldeans, or devil took away, but that the One who gave has taken, and he was silent because God did it. The giver of all may take what, when, and how much he pleases.
Matthew Henry (1662-1714), Commentary on the Whole Bible, vol. 3: Job to Song of Solomon (1706-1721) — Exposition of Job 1:21 ('The Lord gave, and the Lord hath taken away')
Evangelical
Wesley says it seems strange that God gave Satan such permission, but that God did it for his own glory, for Job’s honor, for the explanation of providence, and for the encouragement of afflicted people in all ages. He states these as God’s purposes in giving that permission.
John Wesley (1703-1791), Explanatory Notes upon the Old Testament (1765), on Job — CCEL edition of Wesley's Notes on the Bible — Note on Job 1:12